The Early Days of a Better Nation |
Ken MacLeod's comments. “If these are the early days of a better nation, there must be hope, and a hope of peace is as good as any, and far better than a hollow hoarding greed or the dry lies of an aweless god.”—Graydon Saunders Contact: kenneth dot m dot macleod at gmail dot com Blog-related emails may be quoted unless you ask otherwise.
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Thursday, May 27, 2010
In my novel The Sky Road the heroine, Myra, sees the skyscrapers of New York as housing 'the apparat of capital'. I've just found again the passage that inspired this: Take the word bureaucracy literally, it refers to those working in bureaus or offices. The observable fact about the socialist economies is that they employed far fewer people in bureaus or offices than capitalist economies at a comparable stage of development. Capitalist cities are high-rise, their skylines dominated by office tower blocks. Socialist cites were low rise, dominated by the long sheds of industry. Material production not information processing dominated their economies. In fact it is capitalist economies that are dominated by, choked by a constantly rising overhead of unproductive bureacratic work, for what else is the banking, insurance, sales and marketing that fills the tower blocks?Discuss. 45 Comments:Interesting choice of picture, especially given your subject. My old home town, Perth. The great pointy thing in the middle was thrust into being, the tallest building in Australia for a while their, by a captain of industry who turned out to be a master of the long con. And no, he never produced much of anything. Such were his talents he will go down in history as the only man ever to go bankrupt selling beer to Australians. "comparable stage of development" seems like the key phrase here. What truly socialist polity reached a comparable state of development to a modern capitalist polity?
Bureaucracies are a form of welfare. Much like the military are. Having lots of welfare-dependent castes (including starving and violent under-classses) is a form of conspicuous consumption.
Capitalist economies have more bureaucrats because they have to expend more effort on planning - since each company must plan to outcompete its peers.
I think it's misleading to refer to the people in those buildings as a bureaucracy. Not all information work is bureaucracy; some of it is entrepreneurship. Von Mises discusses the difference in his book Bureaucracy, if I recall correctly.
I don't know about all the theory, above. I do know that the MBAs and department heads I had to report to ran their offices like bureaus - that is, as fiefs. They came out of the same credentialing system as their government counterparts, and they were for the most part fiercely territorial about their places in the alleged meritocracy.
Jack: R. H. Coase's "A Theory of the Firm" effectively defines a firm as a domain within which central planning takes place in a market economy. Coase thinks that a key question is what things will be planned within the firm, and what things will be determined by market transactions. Where the boundary lies is one of the big questions affected by market pressures on a firm. In effect, a classic socialist centrally planned economy runs the entire economy as one big firm, with everything decided inside the organization.
Ken, thanks for that great quote, and for the text you link to. I spent the Summer of 71 living in a London bedsitter, reading and writing. Perhaps the first thing I read was that Lawrence & Wishart edition of Marx- selections. I went straight to 'Wage Labour and Capital' and was amazed. Here was a technically respectable account of exploitation (and profit), a notion which my friends had been blabbing about for several years in mushy Anglogerman. The essay convinced me and still does. I too thought up the notion of tokens, while having no time to read up on economics. George - the photo is of Perth, Australia, not Manhattan. It's in ZZ that I learned from my brother that useful abbreviation 'CBD' - 'Central Business District'.
Ha! I thought of course that ZZ was the name of some Anarchist periodical! Well, it's being one of Perth just makes me angrier. Are all cities with harbours getting to look very much alike? The harbour district in Rotterdam is called Manhattan on the Maas.
Heinlein pointed out that the Marxian definition of value, ie, the amount of labour put into creating something, is false; one must take into account the skill of the labourer. As Heinlein put it, a great chef can prepare a delicacy in the same time that an incompetant cook can take to ruin the same ingredients.
Lewis Mumford, who knew a thing or two about these matters, and would have appreciated, I believe, both the passage quoted and, had he been able to read it, The Sky Road,
"To be specific, they're looking for resources that could be moved to more productive uses, capital that could be invested at a higher rate of return, and other opportunities to restructure the economy."
William,
Anonymous: I am not myself a Marxist, as I think is obvious; but Heinlein's discussion of the labor theory of value is so wrong as to be virtually a parody. To start with, he links it to Marx exclusively; the actual labor theory was the work of the early classical economists, and above all of David Ricardo, who was as capitalist as they come. But more basically than that, what "value" means in that phrase is not value in the ethical or metaphysical sense, but exchange value, or market value, or in modern language, price; the labor theory of value was a proposed explanation for why commodities on the market have the prices they have. Marx recognized the more general sort of value, value-for-sustaining-human-life, but he called that use value as distinguished from exchange value . . . and the LTV was the labor theory of [exchange] value. Religion is similar ( I view capitalism as a form of religion). During the middle ages there was a religious structure that produced very little and absorbed a lot of wealth. At first the monastic orders were self sufficient, but eventually depended heavily on the work of others in order to survive. They justified their lack of production, and their entitlement to wealth, by claiming to serve a useful purpose, that is to render services of arcane rituals in death languages, Latin, for the spiritual well being of society. They performed rituals only the clergy could understand, in a language only they could speak. Obviously if you believe in Catholicism you would think this bureaucratic structure is essential for the maintenance of society. It is not different today. The upper clergy of our capitalist religion speak a language only they can understand (think of derivatives or complex financial instruments) therefore justifying their parasitic wealth as essential for society. Wall Street is the new Vatican.
"The upper clergy of our capitalist religion speak a language only they can understand"
To me, the recent capitalist-inflicted calamities would suggest that a slightly better formulation is: "The upper clergy of our capitalist religion speak a language not even they can understand."
I just found this on the excellent American website, truthout.org. It seems relevant here:http://www.truthout.org/back-marx-how-can-his-work-help-us-understand-modern-times59774.
Well, the medieval monasteries also conserved books from the ancient world (those that escaped the attentions of the Christians at Alexandria!) They also fulfilled a charitable function, and at least tried to be a sort of health service, with their herb gardens (yes, I know, the only doctors worth a darn were Jewish - when the Spanish Inquisition needed a doctor for their victims, they found the only competent ones were Jews, so they compromised by hiring a Jew, as long as he didn't call himself a doctor!). But at least they tried - trouble is, the "wisdom of the ancients" got revered a bit too much, making scientific progress impossible until Copernicus, Galileo, etc. Oh, and the monks also provided a clerical service for the aristocracy, and copied out books. I'm not a proponent of the labour theory of value, but the criticisms that are raised against it tend to misrepresent it quite fantastically. Here's an intelligent defense of the LTV, an intelligent critique that doesn't make the usual mistakes, and a reply to the critique. Isn't the diference that in free-market economies the productivity of labour tends to be monumentally higher, and hence they can afford to pay for lots of extra managers, advertising people and lots of others doing what on the face of it are socially unnecessary tasks? I think "somewhat less unfree market economies" would be more accurate than "free-market economies" to describe western capitalist countries, as they're characterised by massive government intervention to enable the corporate elite to dominate the market and so aren't remotely free (though they do allow more competition than state communism and so are less unfree).
Still the best (possibly):
"the amount of labour put into creating something" - Might be Heinlein's definition, but no way is it Marx's.
The observable fact about the socialist economies is that they employed far fewer people in bureaus or offices than capitalist economies at a comparable stage of development.
ajay - well, the real assertion being made here is that a planned economy - even a 'bureaucratically planned economy', as the Trotskyist phrase goes - has less of an information-processing overhead than an actually existing capitalist economy at a roughly similar level of development, when you take into account the whole process of accounting, sales, finance, insurance, etc, in other words the administrative overheads (which by the way do not include 'people at drafting tables').
One is that Gosplan had 1200 employees.
There is an exploitation problem in economics, and if markets are open there are correcting factors available. The problems is markets are very rarely open.
Yorksranter - thanks. Your points about the numbers are well taken, so I'll happily withdraw that argument. (Of course I was aware that Gosplan was only the tip of the planning iceberg.) Under the tyrannical sway of any Committee of Public Safety that I ever get to onto, spammers will be beaten to death with baseball bats.
"Under the tyrannical sway of any Committee of Public Safety that I ever get to onto, spammers will be beaten to death with baseball bats."
Perth's a lovely city. I live near, in Queens Park. We've got enough sprawl here, thank-you very much.
well, the real assertion being made here is that a planned economy - even a 'bureaucratically planned economy', as the Trotskyist phrase goes - has less of an information-processing overhead than an actually existing capitalist economy at a roughly similar level of development
It isn't plausible to regard "banking, insurance, sales and marketing" as "unproductive work." On the other hand, offices and bureaus devoted to inventing ever more complicated ways of telling people not to do things, or they will be punished, or of telling people what they must do, or they will be punished, must surely be exactly what is meant by unproductive. The whole point of those activities is not to produce but to modify the behavior of those who do, even to the point of having them stop.
Leighton, I'm delighted to hear from you. Warm regards to you too.
Also known as "the good old days." :-)
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Off topic but I'm always amazed whenever I come across a photo of my home city online.
While I think I understand the sentiment here, I disagree with the idea that information processing is unproductive. I think that banking, insurance, sales and marketing contribute to the economy even if they are literally bureaucracies. Even in a perfect planned economy I imagine that these functions or at least similar information processing functions would have significant value.
By Arkem, at Thursday, May 27, 2010 8:56:00 pm